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As the 2004 election approaches, politicians are again
denouncing free trade in order to win votes. The presumptive Democratic
nominee, liberal Sen. John Kerry, once supported NAFTA, but now
regularly blames free trade for America's economic ills. President
Bush, who campaigned as a free trader, imposed substantial tariffs
on steel once he took office. Meanwhile, politicians of both parties
regularly criticize American businesses for "outsourcing"
- lowering costs by producing part of their product overseas. How
should Christians approach this issue?
Certainly Christians do not have a moral obligation to try to use
the government to help the poor. Christ commanded individual believers
to use their gifts to help the less fortunate, as acts of love and
service towards God and as a witness to His love. Nowhere does God
imply that the secular state can fulfill these duties, or that His
servants should attempt to use the government to do so. Nonetheless,
Christians should understand the effects that government policies
have on the economy, and should seriously consider the implications
of supporting programs that impoverish the entire economy, while
disproportionately harming the poor.
Trade restrictions are such a policy. Many Christians, sincerely
concerned about the welfare of both American and foreign workers,
wish to limit international trade to prevent the "exploitation"
of foreign workers and prevent the loss of American jobs. With the
best of intentions, these Christians support policies that, if implemented,
would condemn millions around the world to abject poverty, while
destroying jobs and lowering living standards in the United States.
While economists frequently disagree, the one issue that virtually
every professional economist agrees on is the economic benefits
of free trade. For more than one hundred and fifty years, economists
of all stripes have been united by their belief that free trade
improves the economy, and with good reason. Theoretically and empirically,
the evidence shows that free trade creates jobs, economic growth,
and prosperity.
Advocates of trade restrictions claim that permitting cheaper foreign
imports, which put less efficient American firms out of business,
cost American jobs while unfairly exploiting foreign workers who
earn only a fraction of what American workers do. But these arguments
are incomplete, committing what economists refer to as the "broken
window" fallacy.
The term comes from the story in 19th century France of a baker
whose store's windows were broken by vandals. As townspeople gathered
to view the spectacle, they observed that, while it would cost the
baker personally to repair the damage, it would benefit the town
as a whole, since he would have to buy glass and hire laborers to
repair the damage, creating more employment and income in the town.
This observation, however, looks only at the visible effects of
the broken window. It ignores the unseen effect, the fact that the
baker cannot now use that money to do something else, such as purchase
a pair of shoes, which would also create jobs and provide income
in the town. Had the window not been broken, the baker could have
had both it and a new pair of shoes, but now he must make do with
only the repaired window, leaving the shoemaker without a customer.
While the vandalism has left the glazier better off, it has left
both the baker and the shoemaker worse off, and it is ridiculous
to posit that, by extension, the villagers could achieve wealth
and prosperity by breaking every window in the town.
The argument for trade restrictions, however, is essentially the
same argument that the villagers made. It looks only at the immediately
apparent effects of free trade - those American firms that go bankrupt
because they are less efficient than foreign businesses - and ignores
the less visible, but no less real, jobs and prosperity that result
from free trade. Obviously, when foreign firms sell in the United
States, they earn American dollars, which are only useful for buying
American products, creating jobs for Americans who work in export
industries. However, the effects of free trade do not end there.
Free trade reduces, in some cases drastically, the prices of many
goods and services in the United States. This leaves more money
in the pockets of American consumers, and allows them to save and
spend more. These additional expenditures and investment in the
economy create more jobs and wealth for everyone. Trade restrictions
force Americans to spend more resources than necessary to obtain
some good or service, leaving fewer resources to obtain everything
else, like the baker who could not buy new shoes because he had
to repair his store's window. Needlessly expensive goods and services
only hurt America. The choice isn't between cheap steel and jobs
for steelworkers. It is between cheap steel, more food, clothing,
shelter, and savings for all Americans, along with more jobs in
every sector of the economy besides steel, and more expensive steel
that creates more jobs for steelworkers.
Free trade does more than create jobs and lower costs in America;
it also provides a path out of poverty for millions in the third
world. Opponents of free trade often point out that free trade forces
American workers to compete with "exploited" foreigners
only earning a few dollars a day. While many foreign workers work
for a small fraction of what Americans do, providing them with the
opportunity to work for multi-national corporations hardly constitutes
"exploitation" since it provides them with a much higher
standard of living than they could achieve anywhere else. The poor
in America still earn upwards of ten to twelve thousand dollars
a year, and have generous state and federal benefit programs that
provide them with food, shelter, and medical care. This tends to
distort American's understanding of true poverty. In much of the
world, the poor must literally struggle to survive, with standards
of living far below anything imaginable in te United States.
The reliably liberal New York Times columnist Nicholas Kristof
explains that, in Cambodia, the poor eke out their living by scavenging,
seven days a week, through garbage dumps, hunting for bits of metal
and scraps of edible food, all the while surrounded by swarms of
insects. (Nicholas Kristof, "Inviting All Democrats,"
Jan. 14th, 2004. The New York Times.) This brings them an average
income of $0.75 a day. To many in Cambodia, the opportunity to work
inside, in a factory, only six days a week, and earning two dollars
a day, is a dream come true. Indeed, Cambodians are so eager to
be "exploited" in sweatshops that it is usual for new
workers to bribe factory managers with up to a month's salary in
order to get hired. Two dollars a day is a pittance for an American
worker, but in many foreign companies it provides for the essentials
of life.
Free trade and outsourcing lower prices and provide jobs for Americans
and are the only path out of poverty for many third world workers.
Christians do not have an obligation to attempt to use the government
to help the less fortunate - that is an individual, not collective,
responsibility - but they should understand that economics unambiguously
demonstrates that free trade invariably helps the economy and raises
living standards both in America and abroad. 
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