This is the second in a series of articles about
the state of the Christian Church in Germany. Evangel Society
guest Phillip Koerner spent a year in Germany studying in the
town of Saarbruecken. He was active in the local Christian community
and made many critical observations about culture and the church.
This journal represents his personal observations. (part
one)
One of the more absurdly interesting moments of my experiences
in Germany occurred on a warm spring day while walking home from
a nearby church. As my fiancée Paola, her best friend, and
I walked along the river, I spotted a bee crawling along the pavement
directly across my path. Reacting entirely from instinct and without
giving it a second thought, I squished the insect under my heel.
Almost immediately, Paola's friend let out a cry of anguish,as though
I had just driven over her pet puppy. She scolded me and demanded
to know why I had crushed the pest. Completely stunned by surprise,
I responded that, after all, "It's just a bee." I then
received a lengthy lecture on the dearth of bees in Germany and
the impending environmental consequences. At Paola's signal, I quickly
apologized and dropped the subject. Nevertheless, I could not help
but chuckle under my breath the rest of the way home. How on God's
green earth do the Germans go about counting the unimaginably high
number of bees each spring? Only in Germany would there be life-and-death
concern about the dwindling bee population. I half expected to be
informed about the devastating effects mankind had wrought upon
ants and mosquitoes as well.
The German people's extremely liberal social, political, and environmental
agenda, makes it hard believe that this is the same Volk that once
burned the French countryside to ash. What was once a hardened "master
race," prepared to dominate the western world, has become a
nation of people unwilling to take a strong stance on anything.
They fear the specter of the Nazi regime, not to mention the ninety-five
percent approval rating Hitler always enjoyed. The sins of the father
are passed on to the son, and that applies to nations too. Germany
still lives in the shadow of its dark past. Unfortunately, this
even applies to the German church.
The spiritual weakness of Germany can be traced to its Nazi history.
Hitler physically removed any and all detractors including churchmen.
Men of strong moral fiber either fled the country or were silently
eliminated. Dietrich Bonhoeffer in one example of Godly man. His
commitment to Christ led him to leave the safety of America in order
to return to Germany where he felt God was calling him to act against
Hitler. There he worked for Allied Military Intelligence and even
helped orchestrate a plot to assassinate the Fuehrer in 1944. Sadly,
he was eventually captured and executed by the Gestapo, insisting
until his last breath, that he would have no part in rebuilding
the Christian community in postwar Germany unless he also endured
its trials. Few Christians survived the holocaust, and those who
had fled were slow to return, if at all.
Having stood for so long on the side of fascism, the pendulum of
political thought swung to the complete polar opposite after the
war. The generation that rebuilt Germany vowed never to allow such
ideals to dominate their nation again, and in doing so, they emasculated
Germany. They eliminated anything that would have been favored by
the fascists.. Masculinity and the martial virtues were seen as
dangerous, and to this day, both remain largely foreign concepts
to German society.
Chaos has ensued. A quick glance at German society reveals the
extremes to which the social order has shifted. Graffiti (apparently
seen as a form of "free expression") is everywhere, on
virtually every church, every building, and every home. Children
are rarely, if ever, disciplined. Even in church, I watched every
Sunday as children were allowed to run through the aisles during
the pastor's sermon, never once asked to pay attention or sit silently
during prayer.
Christopher Street Day and the Love Parade, two of Europe's largest
celebrations, have both become almost exclusively homosexual in
nature and shockingly explicit. The sights and sounds of such "festivals"
would violate every public decency law in America and completely
dwarf anything the Burning Man festival has to offer. The German
military subsists almost entirely on post high school youths who
are forced to serve for two years as part of their civic duty (assuming
they cannot find another form of civil service). No one pursues
careers in the military, and any Christian man who enters the army
is looked upon as a non-believer by his own congregation. One friend
of mine admitted to me that he very much wanted to be a soldier
but could not pursue that path, because of how his church and family
would perceive such a decision. From what I was able to ascertain,
the only quasi-acceptable reason for choosing the military route
is doing so in order to witness to the non-Christians who chose
"violence" instead of peace.
The more time I spent around German men the more I became aware
of the emasculated Christianity to which they aspire. Young men
are not taught their roles as Christian leaders. Manly leadership
is absent from all aspects of their lives (again because it is identified
with the tainted past). Men frequently live at home or financially
subsist off of their parents into their late twenties without any
expectation for independenceEven something as trivial as exercise
and weight training are depreciated by German young men. (I was
immediately identified as a "body builder" - which I most
definitely am not - simply because I regularly visited the gym).
Without revealing too much, my own fiancée, who was raised
in Germany, confessed that she was immediately attracted by my masculine
characteristics which seemed positively blinding in comparison to
the vast majority of German men she had known.
While the lessons of the Holocaust are many, the most important
one, seemingly lost upon the congregations of Germany, is the reality
of spiritual warfare. When Christians withdraw from the society,
retreating into disconnected communities, they grant Satan the power
to destroy. The Lord showed Israel countless times that he blesses
Godly leadership, and that even the most unsuspecting actions of
Christians fearlessly spreading the Gospel burn like wildfire, impacting
non-believers in ways we cannot even fathom. He was willing to spare
the cities of Sodom and Gomorrah for the sake of only a handful
of believers. He exalted Joseph to the highest office in Egypt under
Pharaoh in order to preserve His people. He called out Nehemiah,
a man close to the king of Persia, to lead the expedition to rebuild
the walls of Jerusalem. The Old Testament is teeming with the fruitful
works of Godly men who followed the will of The Lord and influenced
the world around them. Why then do the German Christians of today
shun political activity? The lesson of the holocaust should spurn
Christians to enter politics so as to fight against the secularization
of society. Being fortunate enough to live in democracy, believers
should, under no circumstance, allow the leadership of government
to rest entirely within the hands of the spiritually dead. As Paul
states in Romans, those who are not covered by the blood of Christ
are in bondage to sin, unable to produce any fruit. How then can
they possibly create anything but sin?
But leadership will be absent unless Christian boys become Godly
men, manly and righteous. If they are not allowed to grow in the
masculine aspects of Christianity, their spiritual growth will be
stymied. Young boys, more than anything else, need parental approval
and loving discipline. They must be taught to obey their parents
and to be respectful of others, even in something as simple as sitting
quietly during the church service. They must learn to walk with
God, resisting temptation, and remaining unafraid of Christian confrontation.
How can a young man possibly be a good witness, if he fears the
worldly consequences of revealing his faith in Christ? How can he
be expected to withstand the humiliation and persecution of his
professors (common in German universities where the theology departments
are staffed entirely by atheists), if he is not taught to be strong,
enduring physically, mentally, and spiritually? Christianity is
a faith of meekness and humility, but not of weakness. Christ came
to this earth first as a suffering servant, but he shall return
as a conquering warrior. This is spiritual warfare, and if we deny
ourselves the martial virtues, we deny ourselves the ability to
fight. Just as Bonhoeffer realized, there comes a time when even
the Christian must take up the sword to protect the innocent. Having
accepted the possible consequences of his actions, he entered into
a conspiracy to assassinate Hitler himself. This is the legacy of
the Christians in Germany, a legacy that they, unfortunately, seem
to have forgotten.
As Christians, we are called to be bold in our witness, to defend
others, to stand up for the truth of the Gospel of Christ. In doing
so, we are called to display our love, mercy, and gentleness, but
not to such an extent that it completely removes leadership, discipline,
and courage. The Bible is replete with images and biographies of
Christian soldiers. It is teeming with examples in which the Christian
life is compared to a soldier's battle. In Paul's analogies comparing
the Christian life to a race or warfare, he repeatedly appeals to
our need of strength, devotion, and endurance in this life. What
better way can Christians witness than to fill in the gaps and holes
of the secular society around them. As American society faces attack
from the world around it as well as from the enemies within, I pray
that we Christian men remain strong spiritual leaders in our families
and in our churches; leading, as Christ did, with a fearless and
resolute gentleness. I pray that we may always display the sacrificial
love of Jesus Christ even while arising to defeat the minions of
Satan that seek to destroy us. I pray also that the full nature
of God will be revealed to the Christian men in Germany, and that
they will rediscover Bonhoeffer's wonderful dream of rebuilding
the Christian community in Germany.
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